Abstract
My work on personhood theory in the last two years has taught me a very important lesson which I must not forget because I am now deciding to “make the great return to language.” Just because I am going to target in on “cognitive language”—or properly, protosemantic consciousness-events—I must never again succumb to the tendency in Western philosophy to take the universe of thought or illumination as “the knowing subject qua verbal cognition-machine.” I must not hem myself into a narrow, cognitive-linguistic strip at one side of the person-world. Proto-semantic consciousness-events must be studied as they interpenetrate with the whole person-world… .
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