Abstract

John Henry Newman's distinction between uncultivated (unreflective) and cultivated (reflective) dimensions of the illative sense in the Grammar of Assent resembles, to some extent, the current epistemological discussion about internalism and externalism. 1 The illative sense is principally a natural faculty of judgment, and it has both unreflective and reflective levels. The former kind of cognitive activity combines various phenomena without awareness of how things obtain, while the latter, as a result of appropriate training and the cultivation of complex assent (or a philosophical habit of mind), deciphers how various pieces of data hang together in light of one another. As I intend to show, working through this distinction has significant implications for the constructive task of developing a robust epistemology of cultivated judgment.

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