Abstract

A historical review of the concepts of self-consciousness is presented, highlighting the important role of the body (particularly, body perception but also body action), and the social other in the construction of self-consciousness. More precisely, body perception, especially intermodal sensory perception including kinesthetic perception, is involved in the construction of a sense of self allowing self-other differentiation. Furthermore, the social other, through very early social and emotional interactions, provides meaning to the infant’s perception and contributes to the development of his/her symbolization capacities. This is a necessary condition for body image representation and awareness of a permanent self in a time-space continuum (invariant over time and space). Self-image recognition impairments in the mirror are also discussed regarding a comprehensive developmental theory of self-consciousness. Then, a neuropsychological and neurophysiological approach to self-consciousness reviews the role of complex brain activation/integration pathways and the mirror neuron system in self-consciousness. Finally, this article offers new perspectives on self-consciousness evaluation using a double mirror paradigm to study self- and other- image and body recognition.

Highlights

  • Self-consciousness can be defined for an individual as the awareness of his/her own body in a time-space continuum and its interactions with the environment – including others

  • The literature review presented in this article emphasizes the role of body perception, body actions and of the self-image in the construction of self-consciousness

  • We aimed to highlight the interest of self-image recognition in the mirror to assess self-consciousness and the role of the other in self-image recognition

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Summary

INTRODUCTION

Self-consciousness can be defined for an individual as the awareness of his/her own body in a time-space continuum and its interactions with the environment – including others. Some of the notions he developed joined Piaget’s ideas He insisted on the importance of the other for the individual, while involving a certain degree of innate self-consciousness, especially with a body schema already present in the child at a very young age and thanks to which he/she will be able to interact with others. Wallon will later describe it in a simpler way by designating under this term two types of sensibilities: an internal and visceral sensibility, and a proprioceptive and postural sensibility whose joint action will be responsible for kinesthetic sensations This concept of cenesthesia evolved toward the concept of body schema at the end of the nineteenth century, following.

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