Abstract

Power and exploitation of power constitute an essential aspect of Micah’s oracles in the literary prophetic book, and surprisingly, exploitation of religious power was both highlighted and criticised by Micah. This article attempted to explore the religious power by reading and re-reading Micah’s metaphor of food in the context of contemporary Christian religious space in Africa that is marked by power relations, economic and material consciousness, exploitation, poverty and corruption. Clearly, images are important in people’s attempt to comprehend God and the spiritual community of which they are part, and to understand their roles. Consequently, this article employed a biblical, literary, theological and comparative method, to explore Micah’s metaphor of food in Micah 3:5 against the background of exploitative powers. In this article, the author believed that Micah’s food metaphor (Mi 3:5) is an appropriate image to capture the imagination and orientation of present-day religious leaders and Christians in Africa, and consequently, a viable medium to re-direct and inspire the work of the ministry, in a materially conscious world. The article thus demonstrated how religious power can become a vehicle for exploitation of people, for services rendered in the community.Intradisciplinary and/or interdisciplinary implications: This article brings together insights from the biblical, literary, and theological exploration of Micah’s metaphor of food in Micah 3:5, into dialogue with practical Christian theology and ethics. Consequently, it provided a voice against commercialisation of spirituality, contemporary religious consumerism, false prophetic activities, and corrupt religious space, in the ecclesia community context.

Highlights

  • It is at times relatively difficult for one to fully comprehend the significance of the expressed or implied images or metaphors that shape peoples’ values, perspectives, and responses

  • Re-reading Micah 3:5 in the context of contemporary African religious space In Micah’s attempt to deal with the unfaithfulness of power; that is, power at the service of greed, he fought a perverted theology of super-grace with all his intellectual and rhetorical insights and capabilities (Dempster 2017:96)

  • Commenting on religious leaders in the African religious space, AduGyamfi (2020) noted: In Africa, bishops, pastors and prophets have been accused of embezzlement of church funds meant for projects, unauthorized sale of church-owned land for private gain, payment of bribes to be elected as Bishops, elders and heads of hospitals, schools and colleges run by the church, nepotism, and many other corruption practices

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Summary

Introduction

It is at times relatively difficult for one to fully comprehend the significance of the expressed or implied images or metaphors that shape peoples’ values, perspectives, and responses. In view of the fact that images provide the important context for people in their attempt to comprehend God and the spiritual community of which they are part, and to understand their roles, this article examined and interpreted Micah’s food metaphor (Mi 3:5) against the background of power and power relations in selected passages in the Book Micah.

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