Abstract
The term Machinekin denotes a sub-group of a larger Internet subculture known as Otherkin: while recognizing they have a human body and mind, these people nevertheless identify as being other-than-human. Machinekin therefore identify as a machine of some sort. In attempting to study this subculture, qualitative psychological research methods are used, combined with digital ethnography. Postmodern theories of identity formation, such as narrative identity, and especially McAdams’s seven features of the life-story, are implemented in order to interpret how Neve, a Machinekin, came to understand his non-human identity, as well as the role religion has played in his identity configuration. Additionally, the function of religion as it applies to finding meaning in conflicting circumstances is also considered. Neve’s experiences can be seen as an example of how religion and identity are interrelated, with the story showing what key events led Neve to look to religion for answers to difficult questions that arose in his early years. The interpretation of these events eventually led to an understanding of Neve’s lived experiences, and to a sense of purpose for his life. It also demonstrates how Machinekin challenge attitudes surrounding identity and the boundaries of what constitutes a “person”.
Highlights
The discussion of “experience” as it relates to religion is reappearing into focus as an important area of study, especially as it relates to personal identity
This article will focus on the case study of a Machinekin called Neve, who identifies as an AMS Neve VR52
Otherkin has a unique narrative of the experience that generally acknowledges, each Otherkin has a unique narrative of the “Awakening” experience that explains how he/she came to know of his/her other-than-human identity
Summary
The discussion of “experience” as it relates to religion is reappearing into focus as an important area of study, especially as it relates to personal identity. As Otherkin identity is not explained by religious or spiritual frameworks, the focus of research could be shifted to that of identity, including the question of how experiences deemed religious can play a role in the realization of a person’s sense of who they are. This author’s research has shown that precisely due to the diversity and complexity of Otherkin identity types, qualitative research methods (such as participant-based observation and interviews) should be implemented in order to gain a better understanding of the people within this group. One way of determining this is by the use of McAdams’s narrative identity (McAdams and McLean 2013) and the life-story (McAdams 1997)
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