Abstract

This research is aimed at describing how the composer of Indonesia Raya (IR) construed and negotiated interpersonal meanings which represent his ideology to the Indonesians. The data in this qualitative study was the text of IR which is ideologically contested. The study analyzed the lexicogrammar properties dealing with words and structures and production processes. The data were collected by the researcher as the research instrument by using a documentation technique. The procedures of data analysis were conducted following the stages of Fairclough’s Critical Discourse Analysis framework (1989), including micro analysis concerning lexical features in the text, meso analysis concerning the process production and interpretation of the text, and macro analysis concerning ideological effects and hegemonic processes in which discourse participates. The attitude system of appraisal was analyzed based on that proposed by Martin and White (2005), and Martin and Rose (2003). The results showed that from the affect viewpoint, the IR composer is seen as an educated young man who witnessed people suffer and did not only express his feeling of joy with the coming independence of Indonesia and the gratefulness, but also the insecurity and anxiety with the possibility of other forms of colonialism. Meanwhile, from the appreciation viewpoint, Indonesia is described as a noble, heredity, sacred, and magical land. Not only is it an expression of his admiration and love, but also it is a warning to maintain his emotional intimacy with the nation. The judgment subcategory illustrated that the Indonesians were mostly emotionally weak. The composer encouraged the Indonesian people to unite for a greater Indonesia.

Highlights

  • A national anthem is a commonly patriotic musical composition that reminds us of the history, traditions, and struggles of its people

  • Appraisal theory is used to determine the interpersonal meanings found in the discourse of Indonesia Raya (IR), while, Critical Discourse Analysis (CDA) is used to analyze how the ideology is represented in those meanings

  • 4.1 The Interpersonal Meanings Embedded in the Discourse of IR

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Summary

Introduction

A national anthem is a commonly patriotic musical composition that reminds us of the history, traditions, and struggles of its people. As a musical symbol of the country, a national anthem has two main functions It has an emotional function, in which music serves as an expression of emotion and a vehicle for evoking emotional responses that cannot be attained through ordinary discourse alone (Abril, 2007; Merriam, 1964). Erickson (2005) adds that music which is culturally defined as a loving object serves as the reflection of one’s culture which can lead to strong emotional attachments, especially when these experiences or objects have been reinforced through repetition It has a symbolic function in which a song’s text can communicate concrete information to those capable of understanding the language at the implicit level, or what Merriam (1964) calls as symbolic representation. Most Indonesians do not seem to realize the meaning and messages embedded in the IR; they often sing the anthem without emotional touch

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