Abstract

I argue that explanations of doxastic transparency which go via an appeal to an aim or norm of belief are problematic. I offer a new explanation which appeals to a biological function of our mechanisms for belief production. I begin by characterizing the phenomenon, and then move to the teleological and normative accounts of belief, advertised by their proponents as able to give an explanation of it. I argue that, at the very least, both accounts face serious difficulties in this endeavour. These difficulties are a function of seeking an explanation of transparency at the agential level, either with the subject aiming at truth, or being guided by a norm of truth. I adopt a motivational account of belief, one which severs the connection between belief and truth, and supplement this with an account of actual world beliefs. My alternative explanation is found at the sub-intentional, non-agential level, secured by biology. This explanation casts transparency not as related to the nature of deliberation over what to believe, but rather as contingently characterizing the beliefs of some believers, namely those with a particular biological history. My explanation thus parts company with what has come before along two dimensions: it moves away from transparency being something related to the agent’s aims or commitments, and it understands it as a contingent phenomenon. I close by considering an objection to my view—that transparency must not be understood as a contingent phenomenon—and a nearby alternative position which avoids this consequence. I respond to this objection and give reasons not to endorse the nearby alternative. I conclude that my explanation does not face the difficulties of those offered by teleologists and normativists, and, that by moving away from agential explanations, and casting transparency as contingent, we can provide a successful explanation of it.

Highlights

  • TransparencyI am interested in the best explanation of transparency. I will not argue that transparency holds, but assume that it does, and focus on putative explanations of it. Transparency characterises doxastic deliberation (that is, deliberation structured by the question whether to believe that p): ‘when asking oneself whether to believe that p’ one must ‘immediately recognize that this question is settled by, and only by, answering the question whether p is true’ (Shah 2003: p. 447)

  • I am interested in the best explanation of transparency.1 I will not argue that transparency holds, but assume that it does, and focus on putative explanations of it.2 Transparency characterises doxastic deliberation: ‘when asking oneself whether to believe that p’ one must ‘immediately recognize that this question is settled by, and only by, answering the question whether p is true’ (Shah 2003: p. 447)

  • Normative accounts do not appreciate the passivity on the agential side: we find ourselves unable to deliberatively form beliefs but by responding to considerations of truth

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Summary

Transparency

I am interested in the best explanation of transparency. I will not argue that transparency holds, but assume that it does, and focus on putative explanations of it. Transparency characterises doxastic deliberation (that is, deliberation structured by the question whether to believe that p): ‘when asking oneself whether to believe that p’ one must ‘immediately recognize that this question is settled by, and only by, answering the question whether p is true’ (Shah 2003: p. 447). This is not the relatively weak claim that the truth of p, by the subject’s lights, is required for her to believe that p, though does not suffice as grounds for believing that p. What we are after is an explanation of why the question whether to believe that p, collapses into the question whether p is true in doxastic deliberation. I may not do enough here to persuade the reader that my objections to the explanations of transparency offered by the teleological and normative accounts are insurmountable (though I think that they are, and I would gladly accept agreement on that point). What has not yet been noted is what these objections reveal, namely, that it is problematic to explain transparency at the agential level, with the believer playing a role in the structuring of doxastic deliberation

The teleological account
The teleological account and transparency
The normative account
The normative account and transparency
A motivational account of belief
The biological function of actual beliefs and transparency
Contingency is unacceptable
A stronger function account
Conclusions
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