Abstract

This paper provides an organizing framework for the experimental research on the effects of state self-objectification on women. We explain why this body of work, which had grown rapidly in the last 20 years, departs from the original formulation of objectification theory (Fredrickson and Roberts, 1997). We compare the different operationalizations of state self-objectification and examine how they map onto its theoretical definition, concluding that the operationalizations have focused mostly on one component of this construct (concerns about one's physical appearance) while neglecting others (adopting a third-person perspective and treating oneself as a dehumanized object). We review the main findings of studies that experimentally induced state self-objectification and examined its affective, motivational, behavioral, cognitive, and physiological outcomes. We note that three core outcomes of this state as specified by objectification theory (safety anxiety, reduced flow experiences, and awareness of internal body states) have hardly been examined so far. Most importantly, we introduce an integrative process model, suggesting that the reported effects are triggered by four different mechanisms: appearance monitoring, experience of discrepancy from appearance standards, stereotype threat, and activation of the “sex object” schema. We propose strategies for distinguishing between these mechanisms and explain the theoretical and practical importance of doing so.

Highlights

  • The body of work mentioned above establishes that state self-objectification has detrimental effects on women, it has not adequately identified or distinguished between the psychological mechanisms underlying these effects

  • Building on and integrating diverse social psychological literatures, in the following we identify three additional processes that might account for the effects of self-objectification reported in the experimental research on state self-objectification

  • There are critical differences between women who belong to different social categories: lesbians are more satisfied with their body than heterosexual women are (Morrison et al, 2004), black women prefer a curvier body than white women do (Overstreet et al, 2010), women in steady, longterm relationships place less importance on their appearance than women who are currently looking for a partner do (Sanchez and Broccoli, 2008), older women exhibit lower levels of habitual body monitoring and appearance anxiety than younger women do (Tiggemann and Lynch, 2001), and women from Western societies (Australia, Italy, UK, and the US) report higher levels of trait self-objectification compared to women from Eastern cultures (India, Japan, and Pakistan; Loughnan et al, 2015)

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Summary

Summary

There are critical differences between women who belong to different social categories: lesbians are more satisfied with their body than heterosexual women are (Morrison et al, 2004), black women prefer a curvier body than white women do (Overstreet et al, 2010), women in steady, longterm relationships place less importance on their appearance than women who are currently looking for a partner do (Sanchez and Broccoli, 2008), older women exhibit lower levels of habitual body monitoring and appearance anxiety than younger women do (Tiggemann and Lynch, 2001), and women from Western societies (Australia, Italy, UK, and the US) report higher levels of trait self-objectification compared to women from Eastern cultures (India, Japan, and Pakistan; Loughnan et al, 2015) Exploring whether these variables moderate the effects of state self-objectification on outcomes of interest can shed light on the mechanisms driving these effects. Cross cultural research can shed light on this theoretical dispute, revealing whether the negative effects of self-objectification are inherent to being a woman, or if they represent a contemporary western phenomenon that has historical and cultural boundaries

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