Abstract

The present study describes the function of small-scale maiolica sanctuaries and chapels created in Italy in the sixteenth century. The so-called eremi encouraged a multisensory engagement of the faithful with complex structures that included receptacles for holy water, openings for the burning of incense, and moveable parts. They depicted a saint contemplating a crucifix or a book in a landscape and, as such, they provided a model for everyday pious life. Although they were less lifelike than the full-size recreations of holy sites, such as the Sacro Monte in Varallo, they had the significant advantage of allowing more spontaneous handling. The reduced scale made the objects portable and stimulated a more immediate pious experience. It seems likely that they formed part of an intimate and private setting. The focused attention given here to works by mostly anonymous artists reveals new categories of analysis, such as their religious efficacy. This allows discussion of these neglected artworks from a more positive perspective, in which their spiritual significance, technical accomplishment and functionality come to the fore.

Highlights

  • During the fifteenth and sixteenth centuries, ideas about religious sculpture still followed two conflicting trains of thought

  • The present study focuses on the function of small-scale maiolica models of sanctuaries and chapels, a group of devotional objects that has never been studied before in relation to their specific form and medium

  • In which the anoperate openingthe withfigures paintedwas water the left-hand. It appears beholders interacted with the devotional sculpture in the sixteenth century, and is crucial for to imitate a lavabo for handwashing before mass, but it seems that there is no system for actual water understanding popularity of theitmaiolica models of sanctuaries chapels.for

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Summary

Introduction

During the fifteenth and sixteenth centuries, ideas about religious sculpture still followed two conflicting trains of thought. Colourful glazed terracotta models of chapels welcomed more direct, physical, and intimate interactions, better serving the needs of family worship than large-scale altarpieces in the same medium created by artists from the specialized workshops of the Della Robbia and the Buglioni. The attention given here to maiolica models of chapels and sanctuaries reveals new categories of analysis, such as their special religious efficacy, innovative artistic solutions informing devotional experiences and the agency of domestic sculpture. These maiolica objects solicited specific actions through their form, material, iconography and sometimes accompanying texts

Discussion of the Type
Function of Maiolica Models of Chapels and Sanctuaries
The serve per calamaio’
Frontal
11. Urbino
13. Giovanni
Conclusions
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