Abstract

In two voices, we evoke an Anzaldúan framing of autoethnography, or what Anzaldúa named autohistoria-teoría, to investigate our engagement in difficult conversations about current political events at home and at school. More than writing self into existence, autohistoria-teoría represents hybridized creativity and bridge building that uses life stories to generate innovative insights and theories. We see this work as deeply excavatory shadow work: delving into dark, painful parts of our memories, trauma, and identities. In addition, we expand our consciousness beyond the physical realm to draw strength and inspiration while avoiding the trappings of binaried discourses. Such expansive awareness compels us to think of activism in imaginative ways that integrate self-care and collective healing of traumatic wounds. Juxtaposing risky narratives against the political landscape, we invite others to become risk takers and expand possibilities for justice and liberation.

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