Abstract

The COVID-19 pandemic has exposed the inadequacies of the current healthcare system and needs a paradigm change to one that is holistic and community based, illustrated by the healing wheel. The present paper proposes that existential positive psychology (PP 2.0) represents a promising approach to meet the rising needs in palliative care. This framework has a twofold emphasis on (a) how to transcend and transform suffering as the foundation for wellbeing and (b) how to cultivate our spiritual and existential capabilities to achieve personal growth and flourishing. We propose that these objectives can be achieved simultaneously through dialectical palliative counselling, as illustrated by Wong’s integrative meaning therapy and the Conceptual Model of CALM Therapy in palliative care. We then outline the treatment objectives and the intervention strategies of IMT in providing palliative counselling for palliative care and hospice patients. Based on our review of recent literature, as well as our own research and practice, we discover that existential suffering in general and at the last stage of life in particular is indeed the foundation for healing and wellbeing as hypothesized by PP 2.0. We can also conclude that best palliative care is holistic—in addition to cultivating the inner spiritual resources of patients, it needs to be supported by the family, staff, and community, as symbolized by the healing wheel.

Highlights

  • The COVID-19 pandemic has exposed the inadequacies of palliative care services with over 4 million deaths and 100 million confirmed cases

  • Demographic trends demand strategic thinking and planning in order to meet the challenge of increased demands for palliative care because of increased longevity accompanied by an increase in psychological needs, such as meaning for living, will to live, and death acceptance [5,6,7]

  • The positive psychology of death anxiety can be best understood in terms of the dual-system model [20]

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Summary

Introduction

The COVID-19 pandemic has exposed the inadequacies of palliative care services with over 4 million deaths and 100 million confirmed cases. Demographic trends demand strategic thinking and planning in order to meet the challenge of increased demands for palliative care because of increased longevity accompanied by an increase in psychological needs, such as meaning for living, will to live, and death acceptance [5,6,7]. “We are at our best, when we serve each other”, wrote Byock [9], one of the foremost palliative care physicians in the US. He argued that the healthcare system should not be dominated by high-tech procedures and a philosophy to “fight disease and illness at all costs.”. Medicina 2021, 57, 924 costs.” To ensure the best possible elder care, we must remake our healthcare system, and move beyond our cultural aversion to thinking about death

A Holistic Model of Compassionate Care
According
Dialectical
A Developmental Perspective
Existential Suffering and the Quest for Meaning
Sample
Recent Research on Existential Anxieties and Wellbeing in Palliative Patients
Death-Related Anxieties
Isolation and Loneliness
Regrets
Meaning-Centered Approach to End-of-Life Care
Wong’s Pioneering Work on Death Acceptance
Meaning Management and Death Acceptance
Some Key Concepts of IMT in Palliative Care
Findings
Conclusions
Full Text
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