Abstract

North American archaeologists must reconsider their implicit adherence to the culture history paradigm. The long-standing role of this approach to situate archaeological remains in space and time is far outweighed by the negative impacts of its underlying assumptions about the correspondence of biological and cultural groups, intragroup uniformity, discrete spatial boundaries, primordialism, and sequential change. These discredited assumptions divert attention from variability, privilege certain research questions and interpretations, hinder dialogue with other disciplines, and facilitate the misuse of archaeology for political purposes. We recommend alternative perspectives that recognize the importance of space-time context, accommodate the complexity of new suites of archaeological data, and are more consistent with what we now know about past and present social relations.

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