Abstract
Becoming an Evangelical Christian has much to do with mastering Evangelical rhetoric, but there are also non-verbal aspects that are substantial in constituting the Evangelical self. Focusing on a rural Evangelical community in the Komi Republic of Russia, this article discusses ways in which participation in distinctive Evangelical verbal practices can be challenging or even undesirable in a pro-Orthodox environment. By looking at how, when and what Evangelicals leave unsaid or convey by means of emotions and embodied practices, I analyse different silences that are created and employed by group members and also used as proselytising tools. I propose that the intertwining of emotional and embodied features of faith and the specific environment that is unwelcoming tonon-Orthodox believers produce a kind of Evangelical silence.
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