Abstract
The contemporary fifth-century Latin and Syriac translations of Eusebius’ Historia Ecclesiastica provide a great opportunity for a close comparison which both highlights the different linguistic and cultural patterns underlying the translations produced by Rufinus and the Syriac translator and also reveals many similarities between them. This article is not concerned with using the translations to reconstruct the original Greek text, but with trying to understand, by the analysis of some selected parallel passages, the theological, ideological and cultural characteristics of the Latin and Syriac contexts into which Eusebius’ Historia Ecclesiastica was translated.
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