Abstract

This article engages in the ongoing anthropological discussion on the concept of ‘moral economy’ and opts for its multileveled use. It affirms the concept’s suitability for grasping class-specific sets of moral values and considerations on the economy, as well as universalized moral frameworks through which the economy is commonly addressed by both dominated and dominant classes. In dealing with such universalized moral economies, it is suggested that our analysis should critically address the symbolic construction of the economy as an essentially moral process. The value of such a focus lies in analyzing and historicizing the recurrence of epistemologies that deny the centrality of structural oppositions in capitalism and, rather, place emphasis on moral categories, such as fairness, intentionality, and obligation. This multileveled understanding and use of the concept of moral economy can help us to further comprehend the delineation of neoliberalism in European space and the moral reformulation of the political economy of capitalism-in-crisis. The article is based on ethnographic material addressing the course of action taken by Greek technocrats specialized in the policies and cohesion funds of the European Union.

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