Abstract
It can be said that the language reflected a national identity, its contains the nation's cultural background and ways of thinking. Euphemism reflects a national cultural system and embodies different cultural patterns. There are a lot of cultural connotations in Chinese and Vietnamese language, although there are a lot of similarities between them, but there are still differences in the way of thinking and expression. By exploring the relationship between language and cultural factors and the influence of word euphemism, euphemism can be seen in two languages in language and culture two aspects of the homogeneous and heterogeneous. On language factor terms, two languages are using assonance to replace human nature discharge, whilst the dissimilaries are metonymy, loan word and personification. On culture factor terms, the convergences are metonymy and application of the semantically-contrary-word-euphemism, whilst the difference is Chinese euphemism using allusion but Vietnamese euphemism does not.
Highlights
IntroductionAccording to Maslow (1970), physiological needs rank first and are the most primitive and basic needs of people
1.1 Research BackgroundAccording to Maslow (1970), physiological needs rank first and are the most primitive and basic needs of people
The purpose of this paper is to explore how national culture influences the use of Chinese and Vietnamese euphemisms
Summary
According to Maslow (1970), physiological needs rank first and are the most primitive and basic needs of people. They are listed as the most important and lowest needs. Diet and excretion are the basic activities of human survival, which occupy a large part of physiological needs. Inferior to diet, is the second natural instinct derived from www.macrothink.org/ijl. 2021, Vol 13, No 2 the most basic physiological and psychological needs of human beings. Sex is sometimes excluded by social perception
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