Abstract
In the received narratives of Anglican-Roman Catholic tensions in the nineteenth century, claims to a sacrificial priesthood are presented as an Oxford Movement development, and Apostolicae curae is treated as the ultimate Roman Catholic response. This article tells a very different story. Locating the origins of the preoccupation with sacrificial priesthood in the early nineteenth-century American Episcopal Church, and the central Roman Catholic response in the polemics of the archbishop of Saint Louis in 1841, the narrative is recast as an example of how theology done at the ‘margins’ affects the discourse at the ‘centres’ of ecclesial communities.
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