Abstract

The article substantiates a comprehensive approach to defining the concept of ethnolinguistic bonds, characterizes the connection with the subject, the object of research within the framework of the problem posed, which is relevant for the anthropocentric paradigm of scientific knowledge. Taking into consideration the methodological principles developed in cultural-and-linguistic dialectology and ethnolinguistics, on the basis of the analysis carried out upon the facts extracted from the recordings of the Volgograd region inhabitants’ speech the author’s vision of the extralinguistic and intralinguistic foundations of the concept under consideration is presented; its definition is proposed. The integrative techniques of ethno-linguistic unity fixation are described. They are manifested by the Don and Ukrainian dialects speakers (and their descendants) in the means, which comprise the peculiarities of dialect speakers’ lexicon (monolingual and bilingual, monoethnors and biethnors) observed on the territories of mixed residence shared by the Don Cossacks and Ukrainian settlers and their descendants. These lexical bonds are classified. They are shown to reflect indirectly the universally significant realia of the surrounding world (people, objects, phenomena, processes and signs), as well as the traditions, represented in the collective cultural and historical heritage of the Slavic ethnic groups in the material and spiritual spheres of life on the territories of mixed residence. The peculiarities of interdialectal interaction in the formed speech continuum of the poly-Slavic society, who perceive themselves as Russian people, are determined.

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