Abstract

The historical study into the tensions of the late Qing Dynasty (1644–1912) between the Han and the Hui serves as a way to understand ethnic conflict in modern-day China. With an emphasis on the ideological and cultural differences between Islam and Confucianism, this paper will attempt to place the Neo-Sufi Jahriyyah movement of Ma Hua Long (d. 1871) into the historical framework of a deteriorating Qing Dynasty. Studies in this area have been challenging due to the paucity of resources on the subject and the tendency of mainstream academics during the time of the Great Leap Forward and the Cultural Revolution in China to favour the application of Marxist theory to the historiography of Qing Dynasty China. A more in-depth analysis is therefore required before one can start to uncover a more complete picture of the ethnic, religious, and political aspects of the rebellions.

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