Abstract

Although vaccination is recognised as the top public health achievement of the twentieth century, unequivocal consensus about its beneficence does not exist among the general population. In countries with well-established immunisation programmes, vaccines are “victims of their own success”, because low incidences of diseases now prevented with vaccines diminished the experience of their historical burdens. Increasing number of vaccine-hesitant people in recent years threatens, or even effectively disables, herd immunity levels of the population and results in outbreaks of previously already controlled diseases. We aimed to apply a framework for ethical analysis of vaccination in childhood based on the four principles of biomedical ethics (respect for autonomy, nonmaleficence, beneficence and justice) to provide a comprehensive and applicable model on how to address the ethical aspects of vaccination at both individual and societal levels. We suggest finding an “ethical equilibrium”, which means that the degree of respect for parents’ autonomy is not constant, but variable; it shall depend on the level of established herd immunity and it is specific for every society. When the moral obligation of individuals to contribute to herd immunity is not fulfilled, mandatory vaccination policies are ethically justified, because states bear responsibility to protect herd immunity as a common good.

Highlights

  • Vaccination is recognised as the top public health achievement of the twentieth century, saving millions of individual lives and, importantly, prolonging life expectancy [1], the general consensus about its beneficence has not been reached among people [2,3,4]

  • We aimed to apply a framework for ethical analysis of vaccination in childhood based on the four principles of biomedical ethics to provide a comprehensive and applicable model on how to address the ethical aspects of vaccination at both individual and societal levels

  • “ethical equilibrium”, which means that the degree of respect for parents’ autonomy is not constant, but variable; it shall depend on the level of established herd immunity and it is specific for every society

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Summary

Introduction

Vaccination is recognised as the top public health achievement of the twentieth century, saving millions of individual lives and, importantly, prolonging life expectancy [1], the general consensus about its beneficence has not been reached among people [2,3,4]. A wide variety of opinions about vaccination exist; some people are against it in principle, others are against its mandatoriness or against the involvement of the state; yet others are just concerned about its safety issues and maybe prefer alternative vaccination programmes or delayed vaccination [5,6,7]. Different terms for parents who lack compliance with vaccination are used, though not consistently [6,8,9,10]. The term “anti-vaxxers” refers to a broad group of people, who are against vaccination for whatever reason [6]. Terms “vaccine-refusal” or “vaccine-reluctancy” represent the anti-vaccination extreme and define individuals who fail to vaccinate themselves or their children for different reasons [6,11]. “Vaccine-hesitancy” is a term that covers the continuum of opinions between pro- and anti-vaccination extremes

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