Abstract

AbstractThis article considers the formation of moral and ethical worlds in India, drawing largely on cases reporting on modern times, as people interact with or imagine the landscapes in which they live. Questions of ethics, and how they are animated in practical existence through the experience of emotional ties and affective attachments to nature, near and far, have not always informed the writing of environmental history in India. In contrast, scholars in disciplines other than history have often paid attention to ethical and religious ideas about landscape and nature. This review argues that ethics of nature are developed in historical processes of community formation and identity-expression or self-making that occur in and through the imagination and experience of the natural world in religious and political action. Historical perspectives on these topics are useful and necessary, even as careful examination of how affect and worship shape attitudes to being in particular landscapes can enrich the understanding of meaningful relations to landscape and nature in environmental history. The argument is developed by a close examination of a handful of recent studies that have provided an empirical basis for this synthesis, review, and conceptual elaboration of the ethics of nature in India. The article considers the formation of ethical ideas and practical values of nature in realms of worship, natural resources management, rural development, conservation science, natural resources policy, and legal disputes relating to nature protection in India.

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