Abstract
Shaligrams are the sacred fossil ammonites of the Himalayas. Viewed primarily as manifestations of Hindu gods, Shaligrams are obtained by pilgrimage to Himalayan Nepal and are then brought home to families and communities all over South Asia and the Diaspora as household deities. But Shaligrams also contain a variety of natural characteristics that are read and interpreted through long-standing oral traditions that use these features to both determine which specific deity is manifest within the stone and to link each Shaligram with a body of religious stories and local folklore. Therefore, the semiotic interpretation of Shaligrams instantiates ritual practices by which each stone becomes both an object and a text; able to be read by those fluent in its symbolic language. This practice then blurs the line between categories of object and archive; where fossils become literal texts and stones become storytellers.
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