Abstract

Abstract From a comparative approach, this study analyses the criminal process in the Hispanic and English Law in the Middle Ages. The activation of the criminal proceedings and prosecution in both (Hispanic and English) legal cultures are the basis underlying this article. In the English context, the transition from the mob justice of the outlawry process and the private justice (blood feud) to the justice of the king is analyzed. The evolution of the process circumscribed to the compurgatory swearing in the Early Middle Ages (subject to a strict formalism where there is just the possibility of the sworn judgement of the legal parties and the party’s witnesses) to the prosecution by a judge with ruling authority in the Late Middle Ages is also examined. On the other hand, regarding the Visigothic Hispania, this study focuses on the types of procedures as regulated in the Liber Iudiciorum, in the Early Middle Ages. This is a legal text which maintains its validity by adapting to the local customs in the municipal custumals of the reconquered territories in the transition to the Late Middle Ages. Following the arrival of the Roman-Canon Law the adversarial and the inquisitorial procedures are studied and also the way in which both give rise to a mixed procedural model which combines the ritual elements of both procedural models.

Highlights

  • From a comparative approach, this study analyses the criminal process in the Hispanic and English Law in the Middle Ages

  • The evolution of the process circumscribed to the compurgatory swearing in the Early Middle Ages to the prosecution by a judge with ruling authority in the Late Middle Ages is examined

  • On the other hand, regarding the Visigothic Hispania, this study focuses on the types of procedures as regulated in the Liber Iudiciorum, in the Early Middle Ages

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Summary

Alta Edad Media temprana

2. La venganza privada[4], conocida como Busse en la tradición jurídica de los visigodos, estuvo también arraigada en los territorios hispanos, dado que las antiguas costumbres germanas perviven entre el pueblo llano godo, probablemente ajeno y distante de la tradición jurídica romanizada de sus élites. También en el Liber Iudiciorum se tolera y ampara la venganza de sangre o guerra privada (blutrache o faida) como derecho del agredido o su familia (sippe) al castigo talional. La venganza privada reactiva se romaniza en el Liber Iudiciorum en la figura de la traditio in potestatem, que es también una autorización judicial de entrega del agresor bajo la potestad del agredido para que este ejerza sobre aquel o su familia o clan el mismo daño causado, incluida la muerte, pero solo en algunos delitos (mujer forzada, adulterio, etc.)[6]

Alta Edad Media tardía
La transición: los juicios de Dios
Baja Edad Media tardía
El procurador fiscal o promotor de la justicia del Bajomedievo
Full Text
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