Abstract
The concept of beauty (aesthetic) as a central issue to reveal the meaningfulness of the value of a form of art or artwork, can not be done by generalizing. The emergence of the phenomenon of art with the term Sema in the Sufi order Naqsybandi Haqqani Jakarta can certainly be assumed as a transformation of the values of Tauhid education based on the aesthetic concept of Sufism in the domain of Islam, because the existence of Sufi orders in general only offer spiritual teachings (aims) to achieve purification of Tawheed. This research is included in qualitative paradigm with phenomenology approach. Through this research it is revealed that the love of divinity or platonic love based on Tawheed (esoteric) is the aesthetic concept of the Naqsybandi Sema tariqa Haqqani Jakarta as the manifestation of the consciousness of the perpetrators, which is awakened through spiritual training in the tarekat. Sema in the Naqsybandi Haqqani Order of Jakarta is also known to play the role of educational media in instilling the values of Tawheed through its beautiful symbols (exoteric) and meaningful Ketauhidan.
Highlights
The concept of beauty as a central issue to reveal the meaningfulness of the value of a form of art or artwork, can not be done by generalizing
The emergence of the phenomenon of art with the term Sema in the Sufi order Naqsybandi Haqqani Jakarta can certainly be assumed as a transformation of the values of Tauhid education based on the aesthetic concept of Sufism in the domain of Islam, because the existence of Sufi orders in general only offer spiritual teachings to achieve purification of Tawheed
This research is included in qualitative paradigm with phenomenology approach
Summary
Program Studi Pendidikan Musik Fakultas Bahasa dan Seni, Universitas Negeri Padang, Indonesia. Konsep keindahan (estetika) sebagai isu sentral untuk mengungkap kebermaknaan nilai suatu bentuk kesenian atau karya seni, tidak bisa dilakukan dengan cara menggeneralisasi. Munculnya fenomena kesenian dengan istilah Sema dalam tarekat Sufi Naqsybandi Haqqani Jakarta tentu dapat diasumsikan sebagai transformasi nilai-nilai pendidikan Tauhid berdasarkan konsep estetika Sufisme dalam domain Islam, karena keberadaan tarekat Sufi pada umumnya hanya menawarkan ajaran-ajaran (pendidikan) spiritual dengan tujuan mencapai pemurnian Tauhid. Melalui penelitian ini terungkap bahwa cinta keilahian atau cinta platonik berbasis Tauhid (esoteris) merupakan konsep estetika Sema tarekat Naqsybandi Haqqani Jakarta sebagai manifestasi kesadaran para pelakunya, yang terjaga melalui pelatihan spiritual di dalam tarekat tersebut (tidak berasal dari imajinasi). Sema dalam tarekat Naqsybandi Haqqani Jakarta juga diketahui berperan sebagai media pendidikan dalam menanamkan nilai-nilai Tauhid melalui simbol-simbol khasnya yang indah (eksoteris) dan bermakna Ketauhidan.
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