Abstract
This paper on the book of Esther takes up feminist literary criticism with a special emphasis on the concept of agency. It highlights concrete moments of empowerment of Queen Ester. With the recognition that feminism always underscores the question of power, the figure of Ester is analyzed with regard to the notion of exile and in relation to Mordochai and the king Ahasveros. Where do we find moments of empowerment in this situation of heteronomy?
Highlights
Being a feminist Jew in Israel is even more of a problem
This paper on the book of Esther takes up feminist literary criticism with a special emphasis on the concept of agency
Along the recognition that feminism always underscores the question of power, the figure of Ester is analyzed with regard to the notion of exile and in relation to Mordochai and the king Ahasveros
Summary
Being a feminist (religious) Jew in Israel is even more of a problem. Feminism is still an “F” word in Israel. To feminists in Israel, being a religious Jew (or identifying as a Jew rather than as an Israeli) is equated with sleeping with the enemy.[1] Wie Naomi Graetz in dem feministisch-jüdischen Werk Unlocking the Garden deut lich zur Sprache bringt, ist eine feministische Haltung mit der jüdischen Religion (in beide Richtungen) nicht ohne Weiteres vereinbar. Wo lassen sich Momente der Macht und Ohnmacht bei Ester erkennen? Es entsteht eine Dysbalance, da Ester durch die Heirat mit dem Perserkönig nicht mehr in die traditionelle Hierarchie der jüdischen Familie eingeordnet werden kann. Wo lassen sich Momente der Befähigung einer weiblichen Figur im exilischen Umfeld festmachen? Das Exil ist der Inbegriff der Machtlosigkeit, und dennoch lassen sich genau im Umfeld von Unterdrückung und Handlungseinschränkung interessante Mechanismen der Ermächtigung erkennen
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