Abstract

This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as posessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. Recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.Keywords: revitalization, quotidian ties, Balinese Hindu, Sasak Moslem, social reharmonization

Highlights

  • Diaspora between the Balinese-Hindu community in Mataram, Lombok during the historical period of contact with the SasakMoslem community

  • This study aims to study the revitalization of quotidian bonds in building harmony among Balinese-Hindu and Sasak-Moslem in Mataram, West Nusa Tenggara, Indonesia

  • The long interaction is reinforced by the foundation of local wisdom values in the form of quotidian ties which can always be used for rehamonization in the event of a conflict

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Summary

Introduction

Diaspora between the Balinese-Hindu community in Mataram, Lombok during the historical period of contact with the SasakMoslem community. The contact between the two ethnic groups experiences dynamics, that is colored by conflict and integration. The conflict was indicated by the war when the Karangasem-Bali Kingdom conquered several kingdoms in Lombok. Refer to the Tim Penyusun Monografi Daerah Nusa Tenggara Barat (1977: 1718) Karangasem Kingdom in controlling Lombok started from controlling Ampenan, Pejarakan, and Jereneng. Pounding Kuripan and pounded Pejanggik until it fell. Karangasem gradually subdued the whole of Lombok in 1692 together with Banjar Getas

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