Abstract
The Omnipotentia Dei absoluta thesis (any non-contradictory state of fact is possible) was used by theologians as a skeptical argument against any scientific claim unwarranted by biblical exegesis. Mathematical astronomy was bound to build models of data based on physically sound hypothesis acceptable to theology. Fourteenth century theologian Nicolas Oresme weighted the arguments pro Earth and Heavens rotation. Being an expert in mathematics and natural philosophy, concluded the higher plausibility of Earth’s rotation, but skeptical considerations declared those arguments insufficient and the opinion false for scriptural reasons. Seventeenth century setting was much different: Reform induced an increase of catholic fundamentalism, while Galileo’s physical arguments in support of Copernicanism, together with his refutation of Ptolemaic cosmology due to Venus phases, turned the skeptical balance between both systems untenable. Roman theologians being this time ignoramuses in mathematics and physics, condemned Galileo and declared heliocentrism false, physically absurd, and formally heretic.
Highlights
The Omnipotentia Dei absoluta thesis was used by theologians as a skeptical argument against any scientific claim unwarranted by biblical exegesis
Mathematical astronomy was bound to build models of data based on physically sound hypothesis acceptable to theology
Seventeenth century setting was much different: Reform induced an increase of catholic fundamentalism, while Galileo’s physical arguments in support of Copernicanism, together with his refutation of Ptolemaic cosmology due to Venus phases, turned the skeptical balance between both systems untenable
Summary
Cómo citar este artículo/Citation: Solís Santos, Carlos (2015), “Escepticismo, teología y ciencia: el caso del movimiento terrestre”, Asclepio 67 (1): p084. En el siglo XIV, el teólogo Nicolás de Oresme comparó los argumentos a favor de la rotación terrestre y a favor del giro de los cielos. La Reforma indujo entre los católicos un mayor fundamentalismo; en segundo lugar, los argumentos físicos de Galileo a favor del movimiento terrestre y su refutación del esquema ptolemaico por las fases de Venus hacían insostenible la equidistancia escéptica respecto a ambas posiciones; en tercer lugar, la falta de competencia científica de los actores eclesiásticos llevó a condenar a Galileo y declarar el heliocentrismo falso y formalmente herético. PALABRAS CLAVE: Movimiento terrestre; Cosmología; Teología; Escepticismo; Omnipotentia Dei absoluta
Sign-in/Register to view highlights & summary Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
