ERMi esemekogud ja -analüüs

Abstract

Human artifacts are part of a culture. Whatever aspect we consider—their material, manufacture, ritual use or meaning—the world of human-made objects is closely intertwined with technological, social, economic, religious and other fields. An artifact can be a valuable source of study for a scholar delving into either the past or contemporary culture. Insofar as objects from past cultures are concentrated in museum collections, several questions arise in the mind of a researcher regarding the object as a source material: both at the level of describing and analysing an individual item and more broadly, at the level of the museum collection. A museum’s collection of artifacts is not a neutral and objective representation of real life. Nor is any other ethnographic source preserved in our museum’s collections a neutral and objective representation of life. Field diaries, reports, photographs, descriptions of objects and collections reflect the theoretical views of the times, or the understanding of the mission of ethnography/ethnology and the Estonian National Museum. Source criticism must always take into account the background, which in the case of object research will also involve the museum context.