Abstract
In the world of the rich Muscovite sources on donations and the liturgical commemoration of the dead, women are mentioned as comprehensively as men. I illustrate this in the Synodicon of the Disgraced and a detailed case study of the donor Mariia Eropkina, née El’chanina. While the first is a unique case, the latter corresponds, notwithstanding some particularities, to a pattern which we encounter time and again in similar form. Apparently, premodernism shares a common ground in Europe that transcends church boundaries: The worlds of men and women were not strictly separated, but male dominance was undisputed.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
