Abstract

This chapter argues that the sort of normativity that is at the heart of epistemology is the sort of normativity involved in assessments of whether a subject’s belief satisfies the distinctly epistemic standards on knowledge. It introduces the term ‘epistemically proper’ to designate the status a belief has when it satisfies these standards. The author argues against the view that nothing short of knowledge itself can provide the standards, and proceeds to argue for the view that the theory of epistemic justification is in the business of articulating the relevant standards. Appealing to his construal of the internalism/externalism dispute in the theory of justification, the author concludes by motivating a desideratum on any such account: it should regard epistemic propriety as involving both a reliability dimension and a responsibilist dimension.

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