Abstract

Recent care ethics scholarship has reflected on how to render socio-political institutions more inclusive/democratic. This project resonates with that of Miranda Fricker, who proposes means to diminish exclusions and epistemic injustices in institutions. This article considers two of these remedies, which sit in tension: one entails the unveiling of particulars, whereas the other involves the veiling of particulars (for example, the concealing of names and bodily features). The article insists on the significance of time and contact in care delivery, and on the need to consider epistemic wrongs within an economy of attention and credibility.

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