Abstract
Aristotle saw envy as “the pain caused by the good fortune of others.” Medieval theologians considered it a deadly sin, and in Dante's purgatory, the envious had their eyes sewn shut. Nevertheless, we believe that envy has an appropriate place in health policy, if in this case it means health systems struggling to address specific weaknesses by identifying strengths in other systems that they could emulate. Strategic envy could be particularly useful in the United Kingdom and the United States, where critics cite the weakest aspects of the other country's system — poor coverage in the United States and waiting . . .
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