Abstract

As a basis for its argumentation, the article sketches a parallel between the imaginary countries represented in Sannazaro’s Arcadia (1504) and More’s Utopia (1515). Taking into account the two paradigms induced by these masterpieces in previous and posterior literature, it claims that a century later Luis de Gongora designs in the Solitudes an imaginary country that holds something of both models. The poem tells a story set in a idealized rural region, along the lines of Arcadia. And at the same time it reflects an optimal constitution of the republic or utopia, a model of collective happiness made possible by the elision of all elements of social reality that involve misery and loss of freedom. This representation in a highly learned and complex language is not merely poetic, but responds to contemporary political proposals. On the one hand it echoes reform ideas similar to that held by a famous Gongora’s friend, the humanist Pedro de Valencia. On the other hand it suggests the rejection of certain contemporary messianic utopias, such as those that the navigator Pedro Fernandez de Quiros linked to his project of Iberian colonial enterprise in southern areas of the Pacific.

Highlights

  • the article sketches a parallel between the imaginary countries represented in Sannazaro's Arcadia

  • into account the two paradigms induced by these masterpieces

  • it claims that a century later Luis de Góngora designs in the Solitudes an imaginary country

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Summary

Mercedes Blanco

Resumen El artículo, partiendo de un paralelo entre los países imaginarios representados en la Arcadia de Sannazaro (1504) y la Utopia de More (1515), y teniendo en cuenta los dos paradigmas inducidos por estas obras en la literatura anterior y posterior, sostiene que un siglo más tarde, Luis de Góngora inventa en las Soledades un país imaginario que participa de ambos. El poema cuenta una historia ambientada en en una zona rural idealizada, según el modelo de Arcadia. Repercute ideas de reforma similares a las que sostuvo el famoso humanista amigo de Góngora, Pedro de Valencia. Se presenta como alternativa crítica a ciertas utopías de inspiración franciscana, de cariz mesiánico y místico, como las que el navegante Pedro Fernández de Quirós vinculaba a su proyecto de empresa colonial ibérica en zonas australes del Pacífico. Palabras clave Arcadia; Utopía; Góngora; Pedro de Valencia; reformismo político en la España de los Austrias.

Arcadia y Utopía frente a frente
El significado político de la utópica arcadia gongorina
Conclusión
Full Text
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