Abstract
This article analyzes the Arabic-language work of the ‘Abbasid-era Chalcedonian theologian Theodore Abū Qurra (ca. 755–830). Though his work is familiar to specialists in Islamic studies, it remains largely unknown in contemporary Orthodox theology. By closely analyzing Theodore’s unique interpretation of the doctrine of theosis, this article will argue for the rediscovery and integration of Theodore’s work into the contemporary understanding of Orthodox theological tradition. Theodore advances a concept of theosis meant to be rationally intelligible and universally accessible. Theodore’s central claim is that philosophical reflection on everyday human desires and experiences leads to the truth that we are all created to eternally enjoy the Divine Nature. After analyzing his method and arguments in philosophical and linguistic detail, this article will conclude with some reflections on the value of Theodore’s insights in the context of contemporary Orthodox theological epistemology and anthropology.
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