Abstract
The paper examines the dynamics of a socio-religious self-help association by looking at the celebration of Mahebär, a religious-oriented association, in Adi Ei’rä, Ethiopia. Mahebär is an indigenous socio-religious organization of individuals who pledge as members to treat one another as equals. It is dedicated to honor a particular sacred religious figure. Like Equb and Edir, Mahebär is by far the most important social organization that has partly eased the social, gender and ethnic polarities in the community. The finding shows that Mahebär is not only a source of fraternity and sorority in the community, but also takes into account the notion of development and gender equality. Mahebär allows both men and women to form separate organization in order to find support, affirmation, and enjoyment in the comfort of persons of their own gender. Under the umbrella of the socio-religious association, women managed to express themselves freely in a way that they could not display in public. They also pledged to help each other in time of need. Since members are expected to raise funds that will be utilized for the monthly festivity. In the process, Mahebär incubates the concept of saving and mutual assistance in the community. It plays a key role in generating specific self-help associations and fosters a high degree of generalized reciprocity between members. Mahebär is a lasting and germane socio-economic organization that contributes to socio-political dynamics in the society. Key words: Mahebär, reciprocity, feast, Socio-Religious Association.
Highlights
In this parish, the community members were initiated into a traditional risk managing schemes
The preliminary findings of this study illustrate that Mahebär is an indigenous religious or secular organization of individuals who pledge to treat one another as equals
It is dedicated to celebrating a particular sacred religious figure
Summary
The finding shows that Mahebär is a source of fraternity and sorority in the community, and takes into account the notion of development and gender equality. Under the umbrella of the socio-religious association, women managed to express themselves freely in a way that they could not display in public. They pledged to help each other in time of need. Mahebär incubates the concept of saving and mutual assistance in the community It plays a key role in generating specific self-help associations and fosters a high degree of generalized reciprocity between members.
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