Abstract

The paper applies Habermas’ theory of deliberative democracy to argue for an objective, non-partisan and non-evil outcome in the Zimbabwean constitution-making process. Habermas’ deliberative democracy is particularly useful because it emphasizes rational discourse and it tries to put away prejudices and egoistic tendencies in constitutional making. For Zimbabweans, non-partisan thinking assumes political equality between human beings as moral persons who have a conception of rationality. In the current constitution-making process, main political parties [(Zimbabwe African National Union-Patriotic Front (ZANU-PF) and Movement for Democratic Change-Morgan Tsvangirai Faction (MDC-T)] have bargained and campaigned for favoured positions concerning the sticking points of the constitution. The said political parties have used a calculus of party interests to influence public opinion on controversial issues in the constitution such as, among others, executive powers, land, war veterans, media and citizenship. Habermas’ deliberative democracy entails that Zimbabweans should not be disadvantaged by partisan thinking. It is immoral for political parties to tailor principles so as to fit into their existing power structures. Party inclinations and aspirations should not override the views of the grassroots people. The opinion rival of the two main political parties, as the paper argues, creates a slippery slope scenario whereby the media, student unions, trade unions and non-governmental organizations (NGOs) have flanked behind either MDC-T or ZANU PF perceptions. From a logical point of view, such thinking has created a false dichotomy thereby silencing and ignoring a wide range of alternative viewpoints which transcend partisan views. Further, the paper argues that the future of Zimbabwe, as enshrined in the proposed constitution, ought not to be sacrificed in the attempt to achieve political domination since the future of Zimbabwe is great, and lies beyond party politics. What is constitutionally desirable for Zimbabweans must be reasonable rather than just party inclined and manipulated.   Key words: Habermas, deliberative democracy, constitution-making, Zimbabwe, rationality.

Highlights

  • This paper critically analyses the procedural aspects of the Zimbabwean constitution-making process from a moral point of view

  • The paper has argued that Habermas‟ theory of deliberative democracy can be used to overcome partisanship in the Zimbabwean constitution-making process

  • The Zimbabwean situation has been characterized by political party domination and this has resulted in political parties dominating outreach discussions, procedural issues and the content of the constitution

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Summary

Ephraim Taurai Gwaravanda

The paper applies Habermas’ theory of deliberative democracy to argue for an objective, non-partisan and non-evil outcome in the Zimbabwean constitution-making process. Habermas’ deliberative democracy is useful because it emphasizes rational discourse and it tries to put away prejudices and egoistic tendencies in constitutional making. For Zimbabweans, non-partisan thinking assumes political equality between human beings as moral persons who have a conception of rationality. Habermas’ deliberative democracy entails that Zimbabweans should not be disadvantaged by partisan thinking. The opinion rival of the two main political parties, as the paper argues, creates a slippery slope scenario whereby the media, student unions, trade unions and nongovernmental organizations (NGOs) have flanked behind either MDC-T or ZANU PF perceptions.

INTRODUCTION
THEORETICAL BACKGROUND
MAKING PROCESS
CONCLUSION
Full Text
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