Abstract

The government of Eritrea stands accused by numerous United Nations reports as well as by neighbouring countries, of supporting and sponsoring Islamic insurgents in the Horn of Africa, yet it suppresses its home-grown Islamic insurgents at home. Most interestingly, the Eritrean government is dominated by Christians. This raises questions. What does the Christian-dominated government of Eritrea share or have in common with the Islamic extremists in the Horn of Africa? Why does the Eritrean government support and collaborate with the Islamic insurgents/extremists in the neighbouring countries, when similar groups threaten its existence at home, with the broader objective of establishing an Islamic government? With these questions in mind, this paper argues that the rise and the spread of Islamic extremists in the Horn of Africa did not necessarily come as a result of religious identity, but was motivated by the struggle for political power among the people of this region. This resulted in the existence of two forms of Islamic extremism: (i) ‘state-sponsored’, which commits acts of terror in other countries (external), under the logic of ‘the enemy of my enemy is my friend’ and (ii) ‘home-grown ones’, (internal) which poses threats and aims to overthrow the government at home. This has resulted not only in hostilities between Eritrea and its neighbours, but also in the political intolerance between the Eritrean government and domestic Islamic groups. Key words: Eritrean, Ethiopia, Sudan, terrorism, Islamic extremist, Islamic fundamentalism, Horn of Africa.

Highlights

  • In its report released in July 2011, the United Nations Monitoring Group on Somalia and Eritrea accused the government of Eritrea of planning to disrupt the African Unity summit in Addis Ababa, Ethiopia

  • Despite the US government’s military assistance to African countries in the fight against terrorism, one Eritrean government official argued that long-term national strategies hindered a stand against the regime in the Sudan due to the fact that “Many European countries were attracted by the development of the oil industry in the Sudan, and that such countries were not ready to compromise their interests till the 9/11 disaster in the US shocked their security directly

  • The internal political problems provide a gap for international organizations to infiltrate the Eritrean Islamic groups, which have become part of the international jihad movement

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Summary

International Journal of Peace and Development Studies

Is the Eritrean Government a victim or a sponsor of Islamic extremism and terrorism?. With these questions in mind, this paper argues that the rise and the spread of Islamic extremists in the Horn of Africa did not necessarily come as a result of religious identity, but was motivated by the struggle for political power among the people of this region This resulted in the existence of two forms of Islamic extremism: (i) ‘state-sponsored’, which commits acts of terror in other countries (external), under the logic of ‘the enemy of my enemy is my friend’ and (ii) ‘home-grown ones’, (internal) which poses threats and aims to overthrow the government at home.

INTRODUCTION
THEORETICAL EXPOSITION OF ISLAMIC FUNDAMENTALISM
THE RISE OF ISLAMIC FUNDAMENTALISM IN ERITREA
ROLE OF THE ERITREAN GOVERNMENT IN SPONSORING TERRORISM
HOW DOES ERITREA ATTEMPT TO IMPROVE ITS IMAGE ABROAD?
CONCLUSION
Full Text
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