Abstract
Divorce does great violence to marriage, and by extension to family and society. Although the provisions for divorce under the Nigerian Matrimonial Causes Act frustrates the ideal of a lifelong union made normative by the natural law, the provisions and practices of divorce under the various customary laws are arguably much more devastating to the quintessential stability of marriage. It is either that the grounds enabling divorce are so elastic and plural to encompass anything whatsoever; or that the procedure for initiating and securing divorce is overly discriminatory and human right insensitive; or that the reliefs attaching thereto are not satisfactory or sufficient. The purpose of this study is to advance some criticisms against the grounds, procedure and reliefs predicated on customary divorce law in southern Nigeria. It is the finding thereof that much of the corpus of the customary divorce laws applicable to southern Nigerian are contrary to natural justice, equity and good conscience. The methods employed in this study are analysis and hermeneutics of customs on the one hand and statutory and case constructions on the other hand. All in all, this study recommends a thorough going revision of the customary rules on divorce with statutory limitations as guard flies. Key words: Divorce, customary law, bride price and reliefs.  
Highlights
In Nigeria, two strands of customary laws are recognized: the Islamic (Muslim) and the non-Islamic variants
While the Islamic customary law applies to the Northern jurisdiction of Nigeria and to the adherents of Muslim faith; the non-Islamic counterpart applies with equal force to the Southern part of the country
It is worthy of note that the Islamic customary law, which as it were, is co-extensive with the doctrines of the Islamic faith is codified in the corpus of the Sharia law
Summary
The provisions for divorce under the Nigerian Matrimonial Causes Act frustrates the ideal of a lifelong union made normative by the natural law, the provisions and practices of divorce under the various customary laws are arguably much more devastating to the quintessential stability of marriage. The purpose of this study is to advance some criticisms against the grounds, procedure and reliefs predicated on customary divorce law in southern Nigeria. It is the finding thereof that much of the corpus of the customary divorce laws applicable to southern Nigerian are contrary to natural justice, equity and good conscience. This study recommends a thorough going revision of the customary rules on divorce with statutory limitations as guard flies
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