Abstract
Abstract This article analyses a still understudied figure that is present in martyrological accounts of the Early Modern Period: the child martyr which is an intriguing and important character in Catholic propaganda during the wars of religion that shook Europe. We will see how a Jesuit missionary uses this character in his account of the Christian mission in Japan. Nicolas Trigault (1577–1628), in his work L’Histoire des martyrs du Japon (The History of the Martyrs of Japan) takes up a long Christian martyrological tradition while anchoring it in a context of cultural exchanges between Europe and Japan. Using various biblical narratives (whether the Passions of Christ or the martyrdom of the Maccabees) as a point of comparison with these Japanese martyrs, Trigault places these Christians, so far removed from his target audience, in a Catholic community that extends over a long period of time and a vast geographical territory. In this use of the martyrological narrative, the death of the children proves to be a powerful argument. As exceptional figures of martyrdom, they act as witnesses to the level of faith of a community, the sacrifice of the children being the ultimate demonstration of its constancy. However, the figure of the martyred child also comes into conflict with the figure of the morally crippled child, testifying to the ambiguity that European culture and the Christian religion have with this period of life. These stories, later exported to Europe, are used to edify both the youngest children, urging them to imitate their Japanese counterparts, and the parents, presenting an ideal imagery of the Christian family.
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