Abstract
In an age of pluralism and increasing globalism, histor ical interactions can be enormously instructive, particularly between peoples of different religions and ethnicities. Current discussions of cultural and religious identity may be illumi nated by past encounters, just as our understanding of the his torical past is usually motivated by present investments, whether acknowledged or not. For example, the rhetoric in spired by recent terrorist acts, as well as by the wars in Afghanistan and Iraq, reflects long-standing historical preju dices and embedded attitudes. At the close of the twentieth
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