Abstract

I introduce the practice of somaterapia (somatherapy), an eclectic synthesis of Gestalt therapy, capoeira Angola, anti-psychiatry, collective trust exercises, radical pedagogy, and anarchism developed as an anti-fascist practice aimed at healing the violence of oppressive forms of social organisation as they manifest in bodies. Somaterapia takes an immanent and materialist view on what constitutes a body, eschewing mind-body dualisms and transcendent forms of organisation in lieu of an affective somatic reality. The fascisms somaterapia thus seeks to eliminate are not just the macro-fascisms of the political milieu, but also the micro-fascisms that stem from and reciprocally enrich these, forming blockages of libidinal energy or tesaõ that affect everything from our thoughts and our posture to how we treat ourselves and how we treat each other. In this sense somaterapia has much in common with the enactivist view of cognition. Like somaterapia, enactivism sees brains, bodies and environments as complex, reciprocally presupposing imbrications of nested autonomous systems sustaining themselves through the maintenance and exploration of ongoing adaptive tensions between self-production and self-distinction. Viewing somaterapia through the lens of enactivism thus allows us to potentially enrich the anti-fascist potential of this revolutionary practice. 1

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