Abstract
By examining different cases of blood libels that occurred from the 1920s through the decade following Stalin’s death, this study suggests that the ritual murder accusation in the Soviet Union dwindled at first, then intensified, and eventually underwent an idiosyncratic and secular metamorphosis that culminated with the 1953 “Doctors’ Plot” accusation: the denunciation of a group of prominent and predominantly Jewish doctors for allegedly conspiring to murder Soviet leaders. While the blood libel was generally prosecuted in the interwar period, in the postwar years it was usually ignored, though perhaps indirectly encouraged. Jews—as well as local authorities—reacted in a variety of ways to allegations of ritual murder. But overall, it was the status, power, and influence that Jews held in a given city or town at the time of a concocted accusation that determined their responses to the blood libel and that shaped the legal provisions and enforcement steps taken by the party, police, and civil authorities.
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