Empowering Women Through Education: A Study of Rural Jammu and Kashmir

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India has made many strides in the field of education in the past few decades but still the fact remains that our country is the home to the largest number of illiterate population in the world. About one-third of India's population is currently functionally illiterate and about 50% of the entire adult female population cannot read or write. The rate of illiteracy is particularly high in rural areas, especially among women. Women's education is crucial to the overall development of any country. In India, though much emphasis is being laid on the gender equality in terms of education, yet discrimination in access to education does exist. There is a rural and urban divide in access to education for women. In Jammu and Kashmir too, female literacy rate is quite low and stands at 58.01 percent. The rural female literacy rate in J&K is 53.36 percent to 70.19 percent for urban females which earlier in the Census of 2001 was 36.7% at rural and 61.9% at the urban level, respectively. Also, there is a large gap in the male and female literacy levels in this border state. The present study examines the issues of education for empowering women in the rural areas of Jammu and Kashmir and seeks to address the challenges towards education of rural women in Jammu and Kashmir.

Highlights

  • Education is central to the process of sustainable development for any nation

  • In India there is a commitment to the “Millennium Development Goals” and “Education for All”

  • To increase enrolment and decrease female dropouts, a large number of programmes have been implemented in Jammu and Kashmir including Sarva Shiksha Abhiyan (SSA), a flagship programme aimed at achieving the objectives of Universalisation of Elementary Education, retention and bridging all gender and social gaps, strives to secure the right to quality basic education for all children in 6-14 years age group

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Summary

Kavita SuriExpand/Collapse icon

India has made many strides in the field of education in the past few decades but still the fact remains that our country is the home to the largest number of illiterate population in the world. The rate of illiteracy is high in rural areas, especially among women. There is a rural and urban divide in access to education for women. In Jammu and Kashmir too, female literacy rate is quite low and stands at 58.01 percent. The rural female literacy rate in J&K is 53.36 percent to 70.19 percent for urban females which earlier in the Census of 2001 was 36.7% at rural and 61.9% at the urban level, respectively. There is a large gap in the male and female literacy levels in this border state.

INTRODUCTIONExpand/Collapse icon
WOMEN AND EDUCATIONExpand/Collapse icon
EDUCATION IN JAMMU AND KASHMIRExpand/Collapse icon
CHALLENGES TO RURAL WOMEN EDUCATION IN JAMMU AND KASHMIRExpand/Collapse icon
FindingsExpand/Collapse icon
CONCLUSIONS AND SUGGESTIONSExpand/Collapse icon
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  • Research Article
  • 10.1057/s41599-024-02742-x
Kashmiri women in conflict: a feminist perspective
  • Feb 12, 2024
  • Humanities and Social Sciences Communications
  • Sonia Zeeshan + 1 more

Kashmiri women are diverse individuals with a wide range of origins, histories, experiences, and aspirations. Women in Kashmir are deeply entwined with the region’s complicated socio-political landscape, especially in terms of the protracted conflict in Kashmir. The living patterns of women in Kashmir are severely influenced by insurgency, militancy, and the consequent militarization of the region, as well as a wide range of socio-economic, historical, religious, and geopolitical circumstances. Kashmiri women’s day-to-day existence, safety, security, and mobility are strongly impacted by enhanced security protocols and the existence of armed personnel and militants in the region. Even though a great number of research works have been performed on Kashmir’s politics, history, philosophy, and religion, the struggles and challenges faced by women amid the conflict need to be further explored. This research aimed to comprehend and unveil the situation of Kashmiri women in the conflict zone through a comprehensive review of the existing literature on gendered violations in Kashmir, thereby emphasizing the need for the recognition of the suffering of Kashmiri women from a feminist perspective. Furthermore, the contributions of Kashmiri women activists, politicians, and feminists were highlighted, thus accentuating their role towards gender equality and sustainable peace in the region.

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  • Cite Count Icon 2
  • 10.9734/ajeba/2021/v21i230346
Gender and Household’s Spending on Education: An Empirical Evidence
  • Feb 15, 2021
  • Asian Journal of Economics, Business and Accounting
  • Mirza Nazrana Beg + 1 more

This paper examines whether the household's spending on education based on gender exhibits pro-boy bias or not. The study examines two potential mechanisms through which the gender-based difference in education spending can situate itself. Firstly, the association of gender with the enrolment of children in schools is tested. Secondly, the difference in expenditure on education of children, conditional on enrolling them in schools, is examined. The study used multiple regression analysis and chi-square test to achieve its objectives. The data for the study was collected through a structured interview schedule. The data for the study was collected at individual level. The results of the analysis reveal that, on the whole, gender has no association with the school enrolment. The study found that the annual household expenditure on boys is 7.35% higher than on girls.

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The literacy rate of a nation serves as a pivotal indicator of its developmental trajectory across the globe . However, in many developing countries, including those in South Asia, a notable gender disparity persists in literacy rates, with women lagging behind men. This study focuses on Nepal, a representative country in this region, utilizing data spanning thr ee decades from the National Population Census (1991 to 2021). The findings reveal a considerable rise in women's literacy rates over the thr ee decade period, marking a noteworthy shift from the substantially low rates observed in 1991. The trend consisten tly ascended in subsequent years 2001, 2011, and 2021 indicating a positive trajectory in female literacy. Crucially, an intriguing relationship emerged between women's literacy rates and family size. Historically, when female literacy rates were considera bly lower, the national average family size tended to be higher. However, with the progressive increase in female literacy rates in recent y ears, a marked shift toward smaller, nuclear family sizes, averaging around four members, was observed. This shift i mplies that literate women exhibit heightened self awareness regarding family planning, influencing the move toward maintaining smaller nuclear families. Notably, while male literacy rates exceeded 50% even three decades prior, solely bolstering male liter acy did not correlate with maintaining nuclear family sizes. The study emphasizes the unique effectiveness of female literacy in shaping and mainta ining the transition toward smaller nuclear family structures. These findings underscore the critical role of women's education in influencing family planning and size, marking a pivotal factor in shaping societal structures and developmental paradigms.

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Role of Education in Women Empowerment and Development: Issues and Impact
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Pandit Jawaharlal Nehru once said: “If you educate a man you educate an individual, however, if you educate a woman you educate a whole family. Women empowered means mother India empowered”. When women who contribute almost half of the population are empowered it will strengthen the national economy. Education is considered as a milestone for women empowerment because it enables them to respond to the challenges, to confront their traditional role and change their lives. Increasing access to education notwithstanding, gender discrimination still persists in India and lot more needs to be done in the field of women's education in India. Women have so much unexplored potential which has never been tapped. As education is both an input and input of human development, educational equity will ensure enabling and entrepreneurial development. Today, the female literacy levels according to the Literacy Rate 2011 census are 65.46% where the male literacy rate is over 80%. Even beyond literacy there is much that education can do for women’s rights, dignity and security. Education is the key to unlock the golden door of freedom for development. Eileen Malone Beach sees education, health care, and income as a blessed trinity because they are so closely related. This paper discusses the impact of education on empowerment of women as well as the challenges and changes that we must have to deal with during the process. We call for a renewed emphasis on relevant, quality and holistic education to ensure the desired results.

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We examine the consequences of parental control over choice of wives for sons, for parental incentives to educate daughters, in a dualistic transitional economy, where preferences conflict across generations and the marriage market exhibits competitive dowry payments. Parental control generates persistence of low levels of female literacy, despite economic growth. In steady state equilibrium, the female literacy rate is uniquely determined by the magnitude of male employment in the high wage sector. Income gains for men or women, larger returns to female literacy, lower returns from child labour and tax-subsidy interventions all fail to raise female literacy. Universal female literacy would result, despite dowry, if grooms themselves chose their brides.

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Women’s Cultural Agency, Post Islamic Revolution: A Discourse Analysis on Islamic Feminists’ Demands in Iran
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Introduction: The historic revival of the political Islam late 1970s and the establishment of the Islamic Republic in Iran as an unprecedented form of government has attracted many international scholars for four decades. From the very beginning of this socio-political transition in Iran, the status of women and their rights and empowerment have been of high priority under an Islamic government. The Islamic Republic has become an enabling force to bring an exceptional opportunity for Iranian women to acknowledge their position in individual and social capacities. Simultaneously, the definition of womanhood and women’s social mission and role taking has changed a lot based on new Islamic cultural values and laws in the Islamic Republic. In parallel, some new and different interpretations came to surface in particular during Mohammad Khatami’s presidency and under the title of dynamic jurisprudence was giving way to Islamic feminism. Islamic feminists claim to re-interpret Quran and the Prophet’s Sunnah in terms of modern gender equality and women’s socio-political participation. However, “Islamic” and “feminism” sounds paradoxical to many critics, “Islamic feminism” is a named phenomenon and a theorized body of knowledge that got its climax in 1990s as it sounds to remain significant in the 21st century. Method: The present study is an attempt to seize the focal discursive nodes of Islamic feminism regarding both academic and journalistic literature with acknowledging the fact that many of the current Islamic feminists are not even located in Iran as they produce and publish such knowledge in European and American universities. The present study, thus, addresses various academic and journalistic publications to unveil the focal nodes that constructs the discourse of Islamic feminism in Iran. It has covered a vast literature including 40 articles, book chapters and books in the Islamic feminism genre to unveil its discursive construction in Iran. It employs Laclau and Mouffe’s approach to critical discourse analysis: it finds the most frequent concepts that imply the re-reading of Islam in terms of gender equality and women’s rights and empowerment. Results and discussion: The study indicates that Islamic feminism that has developed in response to the political Islam discursively focuses on four major themes, including a) criticizing the Islamic Republic for reductionism in women’s identity into the domestic and communal roles, b) emphasis on human dignity to achieve the legal equality, c) demand on halting gender-based discriminatory legislature, and finally, d) fostering women’s participation in civil society. Conclusion: To provide a compatible version of Islam with women’s modern needs and wishes is a dilemma with which many Muslim scholars and activists are faced. Islamic feminists in Iran challenge the pervasive narrative of womanhood post Revolution since they believe it has undermined women’s position as individuals and reinforced men’s power and control over women. Studies such as the present one paves the way for a vigorous dialogue between Islam and modernity in the field of gender. It draws the complex status of modern Muslim women in border thinking between Islam and modernity.

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