Abstract

The article studies the more recent historiography about the Spanish and Portuguese empires. It identifies several types of interpretations and the use of ‘empire’ as a concept in different contexts, academic traditions and epochs. In doing so, it points to the achievements made and to the gaps that still exist, especially in the context of Renaissance humanism. It is the article‘s goal to facilitate a dialogue between academics about a topic that in the last decade or so has revealed crucial for the study of Ibero-American as well as for European history.

Highlights

  • The concept of “empire” has been applied over the past 15 years or so to all kinds of extended political formations, past and present, whether they were called “empire” or were governed by an “emperor,” or were only notable for their great political, economic-financial, military or religious-ideological power

  • It seems advisable to critically review the development of the concept in historiography, given that rather disparate historiographic traditions have played a part in this trajectory, and, above all, because these were preceded by a humanist debate in the 15th century referring to the Holy Roman Empire that could have been reflected in the expansion and configuration of the Iberian trans-Atlantic empires

  • It is necessary to add an entire series of histories of historic ‘frontiers’ that, while they do not refer directly to the Spanish or Portuguese empires, define them indirectly as spaces that are more or less expansive and open, spaces in which cultural, political, commercial, military, social and other contacts and interactions occur among representatives of widely different cultures

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Summary

Introduction

The concept of “empire” has been applied over the past 15 years or so to all kinds of extended political formations, past and present, whether they were called “empire” or were governed by an “emperor,” or were only notable for their great political, economic-financial, military or religious-ideological power. It is necessary to add an entire series of histories of historic ‘frontiers’ that, while they do not refer directly to the Spanish or Portuguese empires, define them indirectly as spaces that are more or less expansive and open, spaces in which cultural, political, commercial, military, social and other contacts and interactions occur among representatives of widely different cultures.

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