Abstract
Emphasis by repetition – a phonemic semantic Insight Emphasis by repetition in all its forms does not deviate from the four linguistic levels: phonetic, morphological, syntactic, and semantic. It is noted by the repetition of the sound, the letter of the building, the letter of meaning, the word as a noun or verb, the morphological form that is increased by weakness, the continuous and separate grammatical structure, the actual and nominal sentences, and the semi-sentence. As it appears the repetition is of two types: identical and non-identical. As for the identical, it is the one in which the word and the meaning are repeated in a completely identical manner, and as for the non-identical, the meaning and the word are repeated in it as well, but the word may not be completely identical, as in the Almighty’s saying in the Holy Quran : إ( ً ِليم سْ َ وا ت ُ م ِّ ل سَ َ ِه و ْ ي َ ل َ وا ع ُّ ل َص) )salute him with worthy greetings of peace). In which the absolute participle does not match the verb, or we say)وليىل انـتَ َجئـت ):) You and Layla came) or تِ ِت أنـ ـ )جئـ )وليىل) You and Layla came) are two sentences that do not have identical repetition; Because the subject)(التإء )taa( is a connected pronoun, consisting of one letter, which is((التإء )taa), it comes open with the masculine addressee( ) َ ت)ta), and broken with the feminine addressee ( )تِ) te). As for the emphatic pronunciation( ) َأنت )singular you for male) and( )تِ أن )singular you for female), they are separate built-in pronouns, consisting of three letters, two of which ((الهمزةوالنون)hamza and noun) are not in the connecting pronoun. The vocal repeater may not be completely identical, as in our saying)وليىل أنإ ُ جئـت ):) Layla and I came), because the letter)(التإء )taa( is the pronoun of the speaker and has “dammah )ة “َّ م َ )ض ,corresponding to the separate nominative pronoun((أنإ )I), consisting of three letters that do not contain the letter)( التإء )taa( at all, in addition to that repetition may occur In the meaning, but it is not written, pronounced, or heard, as in our saying( )مرو َ وع ْس أنتَ study( ادر you and Amr), so(( أنت )you) that is pronounced after the verb is a separate pronoun, confirming the subject, the hidden pronoun((أنت )you) after the verb of the imperative(ادرس) )study), and it is not written It is neither spoken nor heard
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More From: International Journal of Humanities and Educational Research
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