Abstract

This paper examines the hagiography of Daniel the Stylite, believed to have been written by one of his disciples soon after the saint's death at Constantinople in the late fifth century. It first explores the identity of Daniel's named patrons, highlighting the status of these individuals as members of former imperial families who were not currently in power in the East, but who were competing with the reigning emperors of the day for patronage of the holy man. Second, it highlights the imperial-like manner of the hagiographer's presentation of Daniel, particularly his column-dwelling existence with its analogies to imperial columns in the city, and his ordination by the hand of God, and it suggests that the author was shaping his presentation of the holy man to appeal to the Christian court of his day. Both of these aspects of the text indicate that the hagiographer wished to present Daniel as the pre-eminent holy man of late fifth-century Constantinople, whose monastery was worthy of future patronage by emperors or aristocrats with imperial connections.

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