Abstract

AbstractIn Empedocles’ zoogony, an original set of single-specialism organisms – solitary hands, eyes, etc. – combined into complex organisms, of which the fittest survived. A less recognized anticipation of (one strand of) the Darwinian tradition relates to the superorganism theory: what is naturally selected for is not the individual and/or its kin, but, as most manifestly in insect colonies, the cooperative group. Empedocles’ Love likewise works by promoting co-operation, whose emergence in complex organisms reflects her growing power, and the periodic world-organism, Sphairos, her ultimate triumph. This latter divinity is not a homogeneous blend of the elements, but a single self-sufficient superorganism.

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