Abstract

Abstract This article identifies two examples of constructive theological argumentation in recent religion-historical research: specifically, research on the Yahwism of a Persian-period island called Elephantine. These examples are significant because the task of history of religions is to offer critical (re)description of the contents of religion and not to make positive recommendations for current-day god-talk or ethics. In addition to setting out these disciplinary stakes, the article suggests that the location of these trespasses is also of interest: the historical subdiscipline that studies Elephantine, by virtue of its propinquity to the Bible proper, draws theological cachet from the Bible, while its smaller infrastructure relative to academic biblical studies makes room for more editorializing. Lastly, the article answers each theological proposal in kind, with brief theological counterarguments made, not obliquely and paracanonically, but directly from canonical biblical texts. In this way, the article advocates for maintaining the integrity of each discipline: descriptive history of religions and constructive theologizing.

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