Abstract

Inheritors of the Alexandrian and Athenian Hellenistic tradition, the Arabs drew from a Neoplatonized Aristotle systematized through different attributed works, among them, the Sirr al-asrār, the Secretum secretorum in the Latin translation in which some genuine Aristotle doctrines are blended with Platonic, Neoplatonic, Neopythagorean and Hermetic elements. Brought in as a letter from Aristotle to Alexander, one of its chapters provides a Neoplatonic explanation of the Universe: while claiming that God’s nature is a simple spiritual substance from which the rest of the creation arisen, man is viewed as the unifying element of all created essences.

Highlights

  • Resumen Herederos de la tradición helenística de las escuelas de Alejandría y Atenas, los árabes partieron de un Aristóteles neoplatonizado, sistematizado en diversas obras que le fueron atribuidas

  • Inheritors of the Alexandrian and Athenian Hellenistic tradition, the Arabs drew from a Neoplatonized Aristotle systematized through different attributed works, among them, the Sirr al-asrār, the Secretum secretorum in the Latin translation in which some genuine Aristotle doctrines are blended with Platonic, Neoplatonic, Neopythagorean and Hermetic elements

  • Brought in as a letter from Aristotle to Alexander, one of its chapters provides a Neoplatonic explanation of the Universe: while claiming that God’s nature is a simple spiritual substance from which the rest of the creation arisen, man is viewed as the unifying element of all created essences

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Summary

Fārābī

Kitāb al-ŷambayn ra’y al-ḥakīmayn Aflāṭūn al-ilāhī wa-Arisṭuṭālīs (Armonía entre los sabios Platón el divino y Aristóteles), ed. en Al-Fārābī’s philosophischen Abhandlungen aus Londoner, Leidener und Berliner Handschriften, ed. Kitāb al-ŷambayn ra’y al-ḥakīmayn Aflāṭūn al-ilāhī wa-Arisṭuṭālīs (Armonía entre los sabios Platón el divino y Aristóteles), ed. En Al-Fārābī’s philosophischen Abhandlungen aus Londoner, Leidener und Berliner Handschriften, ed. Concordia entre el divino Platón y el sabio Aristóteles’, Pensamiento, 25 (1969) pp. L'harmonie entre les opinions des deux sages, le divin Platon et Aristote. L’armonia delle opinioni dei due sapienti, il divino Platone e Aristotele. Introduzione, testo arabo, traduzione e commento di C. Pisa: Edizioni Plus Pisa University Press, 2008

El texto árabe de la Teología fue editado por Friedrich Dieterici
Ibn al-Nadīm
25 Jacqueline Hamesse
Full Text
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