Abstract
AbstractKant's ethics has long been bedevilled by a peculiar tension. While his practical philosophy describes the moral obligations incumbent on all free, rational beings, Kant also understands moral anthropology as addressing ‘helps and hindrances’ to our moral advancement. How are we to reconcile Kant'sCriticalaccount of a transcendentally free human will with hisdevelopmentalview of anthropology, history and education as assisting in our collective progress towards moral ends? I argue that Kant in fact distinguishes between theobjectivedetermination of moral principles andsubjectiveprocesses of moral acculturation developing human beings’ receptivity to the moral law. By differentiating subjective and objective dimensions of moral agency, I argue (1) that we better interpret the relationship between Kant's transcendental and anthropological accounts as a division of labour between principles of obligation and principles of volition, and so, as complementary rather than contradictory; and (2) that this counters the view of Kant's ethics as overly formalistic by recognizing his ‘empirical ethics’ as attending to the unsystematizable facets of a properly human moral life.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.